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Providence Chuch Core Values
Core Values Index A High View of God A High View of Scripture The Improtance of Authority The Urgency of Sound Doctrine The Necessity of Holy Living The Primacy of Relationships A Passion For Outreach to Unbelievers Cambridge Declaration Index Thesis One: Sola Scriptura Thesis Two: Sola Christus Thesis Three: Sola Gratia Thesis Four: Sola Fide Thesis Five: Soli Deo Gloria Doctrinal Statement Index We Are Orthodox We are Evangelical We are Reformed We are Baptist What We Believe

What are Providence Church Core Values

We believe that our heritage at Providence Church is a continuation of what was “once for all handed down to the saints” (Jude 3). Our church professes to be in line with historic Christianity which embodies orthodoxy that has been preserved through time and tested by the scriptures. There are four distinctives that describe who we are at Providence and what our theological commitments are:

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  1. We are Orthodox
  2. We are Evangelical
  3. We are Reformed
  4. We are Baptist
  5. What We Believe
    Providence Church Doctrinal Statement


We Are Orthodox

What we mean by orthodox is that Providence Church believes in the supreme authority of Scripture because it is God's written revelation.

What we mean by orthodox is that Providence Church believes in the supreme authority of Scripture because it is God's written revelation. We believe all sixty-six books of the Bible were inspired by the Holy Spirit and that the Bible in its entirety is true and without any mixture of error. We adhere to the historic Christian doctrines formulated and tested by the Word of God.

Revelation 4:11

We believe in the Apostle's Creed and its fidelity to the main tenets of the Christian faith. We believe that the affirmations articulated by the Councils of Nicea and Chalcedon correctly explicate the doctrines of the Trinity and Christ's two natures. Ultimately, we believe that we are in continuity with historic Christianity and our theological commitments are faithful to the Word of God and to historic Christian doctrines.

The primary issue is not us, and our needs, but rather, it is God and His glory. We exist for Him and not, He for us! This desire to exalt and honor and glorify God should fuel every single thing that we do.

As the Apostle Paul makes clear in I Corinthians 10:31, “Whether you eat or drink, or whatever you do, do all to the glory of God.”

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We Are Evangelical

What we mean by evangelical is that Providence Church believes that its roots are grounded in and are in continuity with historic Christianity; and more specifically, in continuity with the Protestant Reformation.

What we mean by evangelical is that Providence Church believes that its roots are grounded in and are in continuity with historic Christianity; and more specifically, in continuity with the Protestant Reformation. We believe that the Protestant Reformation represented a recovery of essential biblical doctrine concerning the way of salvation.

The Reformers did not invent new doctrines We are also evangelical in that we believe in true Christian conversion and the need for sharing the gospel. We are intentional about Christ's admonition in Matthew 28 concerning the evangelization of the world. We, as Evangelical Protestants, affirm that Jesus is the only way to God and to a right relationship with him (Acts 4:12). Consequently, we believe that it is our duty to share the Good News of God's salvation to a lost and a dying world.

We are also evangelical in that we believe in true Christian conversion and the need for sharing the gospel. We are intentional about Christ's admonition in Matthew 28 concerning the evangelization of the world. We, as Evangelical Protestants, affirm that Jesus is the only way to God and to a right relationship with him (Acts 4:12). Consequently, we believe that it is our duty to share the Good News of God's salvation to a lost and a dying world.

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We Are Reformed

We believe that we are continually being reformed by the Word of God — it is the life source of all that we are and aspire to be.

What we mean by Reformed is succinctly captured in the Latin phrase semper reformanda (always reforming) — for it is at the heart of the Holy Spirit's activity of renewing the church through the Word.

We believe that we are continually being reformed by the Word of God — it is the life source of all that we are and aspire to be. As a result of the Holy Spirit's reforming activity through the Word, we believe that all we do and say should be rooted in God's written revelation.

Being Reformed, we affirm that our ministerial methodology in preaching, teaching, evangelism, discipleship, and fellowship must be driven by clear theological reflection that is grounded in the teachings of the Bible.

Also, we are Reformed in the sense that we affirm the traditional Calvinist doctrines of Grace. We believe the doctrines of grace are the best and most accurate description of how God's sovereignty and man's responsibility intersect in the salvation of sinners.

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We Are Baptist

What we mean by Baptist is that we affirm traditional Baptist theology and church polity.

What we mean by Baptist is that we affirm traditional Baptist theology and church polity. One of the salient features of Baptist church life and polity is the notion of believer's baptism. We believe that the Bible teaches baptism as an ordinance of the Lord for those who have repented and have come to faith (Col. 2:12; 1 Pet. 3:21; Gal. 3:26-27). It signifies their union with Christ in his death and resurrection ( 6:3-4).

We believe that the mode of baptism prescribed in the Bible is by immersion (Acts 8:36-39; John 3:23; Rom. 6:34) and in the name of the Father and the Son and the Holy Spirit (Matt. 28:19). We believe that a church is made up of confessing believers who have been baptized as a sign of their union with Christ.

As Baptists, we also affirm the autonomy of the local congregation. We believe that the local church is under the Lordship of Christ and, ultimately, responsible to Him for all its endeavors. This does not negate fellowship or even associational ties with other local congregations, but it does not allow for ecclesial hierarchy in matters of theology or church discipline.

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What We Believe

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[1] 2 Tim 3:16-17; 2 Pet 1:21; 1 Sam 23:2; Acts 1:16; 3:21; John 10:35; Luke 16:29-31; Ps 119:11; Rom 3:1-2

[2] 2 Tim 3:15; 1 Pet 1:10-12; Acts 11:14; Rom 1:16; Mark 16:16; John 5:38-39

[3] Prov 30:5-6; John 17:17; Rev 22:18-19; Rom 3:4

[4] Rom 2:12; John 12:47-48; 1 Cor 4:3-4; Luke 10:10-16; 12:47-48

[5] Phil 3:16; Eph 4:3-6; Phil 2:1-2; 1 Cor 1:10; 1 Pet 4:11

[6] 1 John 4:1; Isa 8:20; 1 Thess 5:21; 2 Cor 8:5; Acts 17:11; 1 John 4:6; Jude 3:5; Eph 6:17; Ps 119:59-60; Phil 1:9-11


[7] John 4:24; Ps 147:5; 83:18; Heb 3:4; Rom 1:20; Jer 10:10

[8] Ex 15:11; Isa 6:3; 1 Pet 1:15-16; Rev 4:6-8

[9] Mark 12:30; Rev 4:11; Matt 10:37; Jer 2:12-13

[10] Matt 28:19; John 15:26; 1 Cor 12:4-6; 1 John 5:7

[11] John 10:30; 5:17; 14:23; 17:5, 10; Acts 5:3-4; 1 Cor 2:10-11; Phil 2:5-6

[12] Eph 2:18; 2 Cor 13:14; Rev 1:4-5; comp 2, 7


[13] Gen 1:27, 31; Eccl 7:29; Acts 16:26; Gen 2:16

[14] Gen 3:6-24; Rom 5:12

[15] Rom 5:19; John 3:6; Psa 51:5; Rom 5:15-19; 8:7

[16] Isa 53:6; Gen 6:12; Rom 3:9-18

[17] Eph 2:1-3; Rom 1:18, 32; 2:1-16; Gal 3:10; Matt 20:15

[18] Ezek 18:19-20; Rom 1:20; 3:19; Gal 3:22


[19] Eph 2:5; Matt 18:11; 1 John 4:10; 1 Cor 3:5-7; Acts 15:11

[20] John 3:16; 1:1-14; Heb 4:14; 12:24

[21] Phil 2:6-7; Heb 2:9, 14; 2 Cor 5:21

[22] Isa 42:21; Phil 2:8; Gal 4:4-5; Rom 3:21

[23] Isa 53:4-5; Matt 20:28; Rom 4:25; 3:21-26; 1 John 4:10; 2:2; 1 Cor 15:1-3; Heb 9:13-15

[24] Heb 1:8, 3; 8:1; Col 3:1-4

[25] Heb 7:25; Col 2:9; Heb 2:18; 7:26; Ps 89:19; Ps 14


[26] John 1:16; Eph 3:8

[27] Acts 13:39; Isa 3:11-12; Rom 8:1

[28] Rom 5:9; Zech 13:1; Matt 9:6; Acts 10:43

[29] Rom 5:17; Titus 3:5-6; 1 Pet 3:7; 1 John 2:25; Rom 5:21

[30] Rom 4:4-5; 5:21; 6:28; Phil 3:7-9

[31] Rom 5:19; 3:24-26; 4:23-25; 1 John 2:12

[32] Rom 5:1-3, 11; 1 Cor 1:30-31; Matt 6:33; 1 Tim 4:8


[33] Isa 55:1; Rev 22:17; Luke 14:17

[34] Rom 16:26; Mark 1:15; Rom 1:15-17

[35] John 5:40; Matt 23:37; Rom 9:32; Prov 1:24; Acts 13:46

[36] John 3:19; Matt 11:20; Luke 19:27; 2 Thess 1:84:8


[37] John 3:3, 6-7; 1 Cor 1:14; Rev 8:7-9; 21:27

[38] 2 Cor 5:17; Ezek 36:26; Deut 30:6; Rom 2:28-29; 5:5; 1 John 4:7

[39] John 3:8; 1:13; James 1:16-18; 1 Cor 1:30; Phil 2:13

[40] 1 Pet 1:22-25; 1 John 5:1; Eph 4:20-24; Col 3:9-11

[41] Eph 5:9; Rom 8:9; Gal 5:16-23; Eph 3:14-21; Matt 3:8-10; 7:20; 1 John 5:4, 18


[42] Mark 1:15; Acts 11:18; Eph 2:8; 1 John 5:1

[43] John 16:8; Acts 2:37-38; 16:30-31

[44] Luke 18:13; 15:18-21; James 4:7-10; 2 Cor 7:11; Rom 10:12-13; Ps 51

[45] Rom 10:9-11; Acts 3:22-23: Heb 4:14; Ps 2:6; Heb 1:8; 8:25; 2 Tim 1:12


[46] 2 Tim 1:8-9; Eph 1:3-14; 1 Pet 1:1-2; Rom 11:5-6; John 15:15; 1 John 4:19; Hos 12:9

[47] 2 Thess 2:13-14; Acts 13:48; John 10:16; Matt 20:16; Acts 15:14

[48] Ex 33:18-19; Matt 20:15; Eph 1:11; Rom 9:23-24: Jer 31:3; Rom 11:28-29; James 1:17-18; 2 Tim 1:9; Rom 11:32-36

[49] 1 Cor 4:7; 1:26-31; Rom 3:27; 4:16; Col 3:12; 1 Cor 3:5-7; 15:10; 1 Pet 5:10; Acts 1:24; 1 Thess 2:13; 1 Pet 2:9; Luke 18:7; John 15:16; Eph 1:16; 1 Thess 2:12

[50] 2 Tim 2:10; 1 Cor 9:22; Rom 8:28-30; John 6:37-40; 2 Pet 1:10

[51] 1 Thess 1:4-10

[52] Rom 8:28-30; Isa 42:16; Rom 11:29

[53] 2 Pet 1:10-11; Phil 3:12; Heb 6:11


[54] 1 Thess 4:3; 5:23; 2 Cor 7:1; 13:9; Eph 1:4

[55] Prov 4:18; 2 Cor 3:18; Heb 6:1; 2 Pet 1:5-8; Phil 3:12-16

[56] John 2:29; Rom 8:5; John 3:6; Phil 1:9-11; Eph 1:13-14

[57] Phil 2:12-13; Eph 4:11-12; 1 Pet 2:2; 2 Pet 3:18; 2 Cor 13:5; Luke 11:35; 9:23; Matt 26:41; Eph 6:18; 4:30


[58] John 8:31; 1 John 2:27-28; 3:9; 5:18

[59] 1 John 2:19; John 13:18; Matt 13:20-21; John 6:66-69; Job 17:9

[60] Rom 8:28; Matt 6:30-33; Jer 32:40; Ps 121:3; 91:11-12

[61] Phil 1:6; 2:12-13; Jude 24-25; Heb 1:14; 2 Kings 6:16; Heb 13:5; 1 John 4:4


[62] Rom 3:31; Matt 5:17; Luke 16:17; Rom 3:20; 4:15

[63] Rom 7:12, 7, 14, 22; Gal 3:21; Ps 119

[64] Rom 8:7-8; Josh 24:19; Jer 13:23; John 6:44; 5:44

[65] Rom 8:2, 4; 10:4; 1 Tim 1:5; Heb 8:10; Jude 20-21; Heb 12:14; Matt 16:17-18; 1 Cor 12:28


[66] Acts 2:41-42; 2 Cor 8:5; Acts 2:47; 1 Cor 5:12-13

[67] 1 Cor 11:2; 2 Thess 3:6; Rom 16:17-20; 1 Cor 11:23; Matt 18:15-20; 1 Cor 5:6; 2 Cor 2:7; 1 Cor 4:17

[68] Matt 28:20; John 14:15; 15:12; 1 John 4:21; John 14:21; 1 Thess 4.2; 2 John 6; Gal 6:2; all the Epistles

[69] Eph 4:7; 1 Cor 14:12; Phil 1:27; 1 Cor 12:14

[70] Phil 1:1; Acts 14:23; 15:22; 1 Tim 3; Titus 1


[71] Acts 8:36-39; Matt 3:5-6; John 3:22-23; 4:1-2; Matt 28:19; Mark 16:16; Acts 2:38; 8:12; 16:32-34; 18:8

[72] Matt 28:19; Acts 10:47-48; Gal 3:27-28

[73] Rom 6:4; Col 2:12; 1 Pet 3:20-21; Acts 22:16

[74] Acts 2:41-42; Matt 28:19-20; Acts and Epistles

[75] 1 Cor 11:26; Matt 26:26-29; Mark 14:22-25; Luke 22:14-20

[76] 1 Cor 11:28; 5:1, 8; 10:3-32; 11:17-32; John 6:26-71


[77] Acts 20:7; Gen 2:3; Col 2:16-17; Mark 2:27; John 20:19; 1 Cor 16:1- 2

[78] Ex 20:8; Rev 1:10; Ps 118:24

[79] Isa 58:13-14; 56:2-8

[80] Ps 119:15

[81] Heb 10:24-25; Acts 11:26; 13:44; Lev 19:30; Ex 46:3; Luke 4:16; Acts 17:2,3; Ps 26:8; 87:3

[82] Heb 4:3-11


[83] Rom 13:1-7; Deut 16:18; 1 Sam 23:3; Ex 18:23; Jer 30:21

[84] Matt 22:21; Titus 3:1; 1 Pet 2:13; 1 Tim 2:1-8

[85] Acts 5:29; Matt 10:28; Dan 3:15-18; 6:7-10; Acts 4:18-20

[86] Matt 23:10; Rom 14:4; Rev 19:16; Psa. 72:11; Ps 2; Rom 14:9-13


[87] Mal 3:18; Prov 12:26; Isa 5:20; Gen 18:23; Jer 15:19; Acts 10:34- 35; Rom 6:16

[88] Rom 1:17; 7:6; 1 John 2:29; 3:7; Rom 6:18, 22; 1 Cor 11:32; Prov 11:31; 1 Pet 4:17-18

[89] 1 John 5:19; Gal 3:10; John 3:36; Isa 57:21; Ps 10:4; Isa 55:6-7

[90] Prov 14:32; Luke 16:25; John 8:21-24; Prov 10:24; Luke 12:4-5; 9:23-26; John 12:25-26; Eccl 3:17; Matt 7:13-14


[91] 1 Pet 4:7; 1 Cor 7:29-31; Heb 1:10-12; Matt 24:35; 1 John 2:17; Matt 28:20; 13:39-40; 2 Pet 3:3-13

[92] Acts 1:11; Rev 1:7; Heb 9:28; Acts 3:21; 1 Thess 4:13-18; 5:1-11

[93] Acts 24:15; 1 Cor 15:12-59; Luke 14:14; Dan 12:2; John 5:28-29; 6:40; 11:25-26; 2 Tim 1:10; Acts 10:42

[94] Matt 13:49, 37-43; 24:30-31; 25:31-33

[95] Matt 25:35-41; Rev 22:11; 1 Cor 6:9-10; Mark 9:43-48; 2 Pet 2:9; Jude 7; Phil 3:19; Rom 6:32; 2 Cor 5:10-11; John 4:36; 2 Cor 4:18

[96] Rom 3:5-6; 2 Thess 1:6-12; Heb 6:1-2; 1 Cor 4:5; Acts 17:31; Rom 2:2-16; Rev 20:11-12; 1 John 2:28; 4:17

The New Hampshire Confession of Faith

This Confession was drawn up by the Rev. John Newton Brown, D. D., of New Hampshire about 1833, and was adopted by the New Hampshire Convention, and widely accepted by Baptists, especially in the Northern and Western States, as a clear and concise statement of their faith, in harmony with the doctrines of older confessions, but expressed in milder form. The text is taken from the Baptist Church Manual, published by the American Baptist Publication Society, Philadelphia.

Declaration of Faith

Of the Scriptures

We believe that the Holy Bible was written by men divinely inspired, and is a perfect treasure of heavenly instruction;[1] that it has God for its author, salvation for its end,[2] and truth without any mixture of error for its matter;[3] that it reveals the principles by which God will judge us;[4] and therefore is, and shall remain to the end of the world, the true center of Christian union,[5] and the supreme standard by which all human conduct, creeds, and opinions should be tried.[6]

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Of The True God

We believe that there is one, and only one, living and true God, an infinite, intelligent Spirit, whose name is JEHOVAH, the Maker and Supreme Ruler of Heaven and earth;[7] inexpressibly glorious in holiness,[8] and worthy of all possible honor, confidence, and love;[9] that in the unity of the Godhead there are three persons, the Father, the Son, and the Holy Ghost;[10] equal in every divine perfection,[11] and executing distinct and harmonious offices in the great work of redemption.[12]

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Of The Fall Of Man

We believe that man was created in holiness, under the law of his Maker;[13] but by voluntary transgression fell from that holy and happy state;[14] in consequence of which all mankind are now sinners,[15] not by constraint, but choice;[16] being by nature utterly void of that holiness required by the law of God, positively inclined to evil; and therefore under just condemnation to eternal ruin,[17] without defense or excuse.[18]

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Of The Way Of Salvation

We believe that the salvation of sinners is wholly of grace,[19] through the mediatorial offices of the Son of God;[20] who by the appointment of the Father, freely took upon him our nature, yet without sin;[21] honored the divine law by his personal obedience,[22] and by his death made a full atonement for our sins;[23] that having risen from the death, he is now enthroned in heaven;[24] and uniting in his wonderful person the tenderest sympathies with divine perfections, he is every way qualified to be a suitable, a compassionate, and an all-sufficient Saviour.[25]

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Of Justification

We believe that the great gospel blessing which Christ[26] secures to such as believe in him is Justification;[27] that Justification includes the pardon of sin,[28] and the promise of eternal life on principles of righteousness;[29] that it is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer's blood;[30] by virtue of which faith his perfect righteousness is freely imputed to us of God;[31] that it brings us into a state of most blessed peace and favor with God, and secures every other blessing needful for time and eternity.[32]

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Of The Freeness Of Salvation

We believe that the blessings of salvation are made free to all by the gospel;[33] that it is the immediate duty of all to accept them by a cordial, penitent, and obedient faith;[34] and that nothing prevents the salvation of the greatest sinner on earth but his own inherent depravity and voluntary rejection of the gospel;[35] which rejection involves him in an aggravated condemnation.[36]

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Of Grace In Regeneration

We believe that, in order to be saved, sinners must be regenerated, or born again;[37] that regeneration consists in giving a holy disposition to the mind;[38] that it is effected in a manner above our comprehension by the power of the Holy Spirit, in connection with divine truth,[39] so as to secure our voluntary obedience to the gospel;[40] and that its proper evidence appears in the holy fruits of repentance, and faith, and newness of life.[41]

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Of Repentance And Faith

We believe that Repentance and Faith are sacred duties, and also inseparable graces, wrought in our souls by the regenerating Spirit of God;[42] whereby being deeply convinced of our guilt, danger, and helplessness, and of the way of salvation by Christ,[43] we turn to God with unfeigned contrition, confession, and supplication for mercy;[44] at the same time heartily receiving the Lord Jesus Christ as our Prophet, Priest, and King, and relying on him alone as the only and all-sufficient Saviour.[45]

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Of God's Purpose Of Grace

We believe that Election is the eternal purpose of God, according to which he graciously regenerates, sanctifies, and saves sinners;[46] that being perfectly consistent with the free agency of man, it comprehends all the means in connection with the end;[47] that it is a most glorious display of God's sovereign goodness, being infinitely free, wise, holy, and unchangeable;[48] that it utterly excludes boasting, and promotes humility, love, prayer, praise, trust in God, and active imitation of his free mercy;[49] that it encourages the use of means in the highest degree;[50] that it may be ascertained by its effects in all who truly believe the gospel;[51] that it is the foundation of Christian assurance;[52] and that to ascertain it with regard to ourselves demands and deserves the utmost diligence.[53]

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Of Santification

We believe that Sanctification is the process by which, according to the will of God, we are made partakers of his holiness;[54] that it is a progressive work;[55] that it is begun in regeneration;[56] and that it is carried on in the hearts of believers by the presence and power of the Holy Spirit, the Sealer and Comforter, in the continual use of the appointed means—especially the Word of God, self-examination, self-denial, watchfulness, and prayer.[57]

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Of The Preservation Of Saints

We believe that such only are real believers as endure unto the end;[58] that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors;[59] that a special Providence watches over their welfare;[60] and they are kept by the power of God through faith unto salvation.[61]

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Of The Harmony Of The Law And The Gospel

We believe that the Law of God is the eternal and unchangeable rule of his moral government;[62] that it is holy, just, and good;[63] and that the inability which the Scriptures ascribe to fallen men to fulfill its precepts arises entirely from their love of sin;[64] to deliver them from which, and to restore them through a Mediator to unfeigned obedience to the holy Law, is one great end of the Gospel, and of the means of grace connected with the establishment of the visible Church.[65]

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Of A Gospel Church

We believe that a visible Church of Christ is a congregation of baptized believers,[66] associated by covenant in the faith and fellowship of the gospel;[67] observing the ordinances of Christ;[68] governed by his laws,[69] and exercising the gifts, rights, and privileges invested in them by his Word;[70] that its only scriptural officers are Bishops, or Pastors, and Deacons,[71] whose qualifications, claims, and duties are defined in the Epistles to Timothy and Titus.

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Of Baptism And The Lord's Supper

We believe that Christian Baptism is the immersion in water of a believer,[72] into the name of the Father, and Son, and Holy Ghost;[73] to show forth, in a solemn and beautiful emblem, our faith in the crucified, buried, and risen Saviour, with its effect in our death to sin and resurrection to a new life;[74] that it is prerequisite to the privileges of a Church relation; and to the Lord's Supper,[75] in which the members of the Church, by the sacred use of bread and wine, are to commemorate together the dying love of Christ;[76] preceded always by solemn selfexamination.[77]

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Of The Christian Sabbath

We believe that the first day of the week is the Lord's Day, or Christian Sabbath;[78] and is to be kept sacred to religious purposes,[79] by abstaining from all secular labor and sinful recreations;[80] by the devout observance of all the means of grace, both private[81] and public;[82] and by preparation for that rest that remaineth for the people of God.[83]

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Of Civil Government

We believe that civil government is of divine appointment, for the interests and good order of human society;[84] and that magistrates are to be prayed for, conscientiously honored and obeyed;[85] except only in things opposed to the will of our Lord Jesus Christ[86] who is the only Lord of the conscience, and the Prince of the kings of the earth.[87]

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Of The Righteous And The Wicked

We believe that there is a radical and essential difference between the righteous and the wicked;[88] that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly righteous in his esteem;[89] while all such as continue in impenitence and unbelief are in his sight wicked, and under the curse;[90] and this distinction holds among men both in and after death.[91]

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Of The World To Come

We believe that the end of the world is approaching;[92] that at the last day Christ will descend from heaven,[93] and raise the dead from the grave to final retribution;[94] that a solemn separation will then take place;[95] that the wicked will be adjudged to endless punishment, and the righteous to endless joy;[96] and that this judgment will fix forever the final state of men in heaven or hell, on principles of righteousness.[97]

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